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IB DP Philosophy Study Notes

4.1.1 Moral Principles

Moral principles serve as the bedrock of normative ethics, directing us towards what we ought to do and defining the essence of a morally good action. They are not mere guidelines but fundamental to the pursuit of a virtuous life.

Foundation of Moral Principles

Defining Moral Principles

Moral principles are propositions or attitudes that guide our judgments of right and wrong. They are considered to be the foundation of ethical behaviour and are crucial in shaping our moral reasoning.

Nature of Moral Principles

  • Universal vs. Relative: Debate over whether moral principles are the same across cultures (universalism) or dependent on cultural norms (relativism).
  • Objective vs. Subjective: Investigation into whether moral truths are independent of human perspectives (objectivism) or constructed based on individual feelings (subjectivism).
  • Rational and Emotional Aspects: Analysis of how both logical reasoning and emotional responses influence the formation and application of moral principles.

Ethical Egoism

Understanding Ethical Egoism

Ethical egoism is the normative theory that suggests individuals should act in accordance with their own self-interest. It endorses selfishness as a virtue, under certain moral justifications.

The Rationale Behind Ethical Egoism

  • Self-Interest as Innate: The notion that humans are inherently self-interested, and ethical egoism aligns moral actions with human nature.
  • Long-Term vs. Short-Term Interests: The distinction between actions beneficial in an immediate sense versus those that serve one’s interests in the long term.

Criticisms of Ethical Egoism

  • Conflicts of Interest: The issue of what happens when the pursuit of self-interest leads to harm for others.
  • Societal Impact: Examination of whether ethical egoism undermines the social fabric by promoting personal gain over collective well-being.

Tension Between Self-Interest and the Interests of Others

The Individual and the Collective

This section delves into the ethical conundrum of weighing personal needs against those of others, recognising that self-interest can both coincide and conflict with the greater good.

Examples of Tension

  • Resource Allocation: Questions around equitable distribution, such as who should receive scarce medical treatments.
  • Personal vs. Professional Ethics: Situations where one's professional responsibilities may conflict with personal moral beliefs, such as a doctor’s duty to treat all patients versus personal beliefs about certain procedures.

Philosophical Theories Addressing the Tension

  • Utilitarianism: The theory that suggests actions should be judged by their outcomes, specifically in terms of the greatest happiness for the greatest number, which can sometimes run contrary to individual interests.
  • Kantian Ethics: Kant’s deontological framework, which proposes that actions should be performed out of duty without consideration for personal gain.

Resolving Tensions

  • Compromise and Negotiation: Techniques for balancing self-interest with the common good.
  • Prioritisation of Values: An exploration of how different values can be ranked and what principles should take precedence in situations of moral conflict.

Ethical Dilemmas and Moral Principles

Role of Dilemmas in Understanding Moral Principles

Ethical dilemmas, characterised by situations requiring a choice between equally undesirable alternatives, are instrumental in testing and refining moral principles.

Ethical Decision-Making

  • Critical Thinking: Engaging with the methodology of assessing the outcomes of actions and the strength of the underlying moral principles.
  • Moral Reasoning: Detailed look at how individuals can arrive at moral judgments, considering both the principles involved and the context of the situation.

Case Studies and Scenarios

Utilisation of both historical and theoretical cases to discuss the application of moral principles, demonstrating the complexity of ethical decision-making in practice.

Implications for Ethical Behaviour

Personal Responsibility

An in-depth discussion on how understanding and upholding moral principles is an essential aspect of personal ethics and accountability.

Society and Morality

  • Social Contract: Exploration of the theory that moral principles may arise from a collective agreement aimed at societal benefit.
  • Cultural Influences: Analysis of how various cultures balance the tension between individual rights and community responsibilities.

FAQ

Impartiality, the principle that all individuals' interests should be given equal consideration, is a cornerstone in many ethical theories. Ethical egoism directly challenges this principle by asserting that one should primarily consider one's own interests. This subjective bias towards oneself is fundamentally at odds with impartiality, which requires no preferential treatment or discrimination. Ethical egoism, especially in its unrefined form, promotes a partiality that could justify actions detrimental to others if they benefit the individual, thereby undermining the equitable treatment that impartiality seeks to ensure. It casts doubt on the possibility of a moral framework where all persons' interests are treated as equally significant.

In business, ethical practices often require balancing self-interest with fairness, transparency, and consideration for stakeholders' interests. Ethical egoism can be partially reconciled with these practices if interpreted as rational self-interest, where the long-term benefit includes maintaining a good reputation, customer trust, and stable relationships with stakeholders. This requires adherence to ethical norms and regulations to ensure sustainable success. However, the reconciliation is not complete, as ethical egoism doesn't inherently value the interests of others unless it coincides with one's own. Therefore, a purely egoistic approach might conflict with ethical business practices that demand sacrificing immediate self-interest for the sake of fairness and broader societal good.

Ethical egoism seems to conflict with common conceptions of moral responsibility, which often include an element of altruism or concern for the welfare of others. Ethical egoism suggests that individuals are only morally responsible for themselves and their own interests. This framework could lead to a narrow interpretation of moral responsibility, where one's duty is primarily, if not solely, to oneself. This concept challenges broader societal expectations that moral responsibility includes a duty of care to others. However, proponents may argue that in pursuing one's enlightened self-interest, one inevitably must consider the wellbeing of others to some degree, as social and personal interests are frequently interconnected.

One might propose a refined version of ethical egoism called "rational ethical egoism," which posits that actions are morally right if they maximise one's self-interest in a rational, long-term sense. This variant aims to sidestep the problem of arbitrary interests by emphasising rational planning and consideration of long-term consequences over immediate gratification. It encourages individuals to pursue actions that harmonise personal goals with the interests of others, as relationships and societal approval are often instrumental to achieving long-term benefits. However, critics still argue that rational ethical egoism might not entirely avoid arbitrary interests since what is considered rational can vary greatly among individuals.

Ethical egoism, by its very nature, posits that the moral rightness of an action is determined by the extent to which it promotes an individual's self-interest. This focus on self-interest can be seen as inherently opposing the concept of universal moral rights, as ethical egoism does not necessarily require an individual to respect the rights of others if doing so is against one's own interests. This perspective challenges the traditional view of moral rights as innate and inalienable entitlements that protect individuals and ensure social harmony. Critics argue that ethical egoism could lead to a disregard for the rights of others, as actions are only measured against a single standard: whether they benefit the self.

Practice Questions

Evaluate the extent to which ethical egoism provides a practical basis for moral decision-making in contrast to the utilitarian approach.

Ethical egoism prioritises individual interest, which could simplify moral decisions by focusing on self-benefit. However, this could lead to partiality and inequity, as actions are justified even when they harm others. Conversely, utilitarianism seeks the greatest good for the greatest number, promoting overall welfare. It's more inclusive but can be impractical, requiring extensive analysis of potential outcomes. An excellent moral decision-making basis should balance self-interest with wider impacts, suggesting neither ethical egoism nor utilitarianism is wholly practical on its own, but aspects of both could form a more comprehensive ethical framework.

Discuss the implications of adopting ethical egoism universally in society.

If ethical egoism were adopted universally, it might initially seem to benefit society by aligning with natural self-interest. However, it could undermine collective welfare as individuals pursue conflicting interests. In essence, ethical egoism dismisses moral duties to others, potentially leading to societal discord when personal gains are sought at the expense of communal good. This theory may also neglect vulnerable populations, as it doesn't inherently value altruism. Thus, a society based on ethical egoism could face significant challenges in maintaining fairness and social harmony. An ideal moral stance would require a more balanced approach, incorporating concern for the well-being of others alongside self-interest.

George Christofi avatar
Written by: George Christofi
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Oxford University - Masters Philosophy

George studied undergraduate and masters degrees in Classics and Philosophy at Oxford, as well as spending time at Yale. He specialises in helping students with UK and US university applications, including Oxbridge and the Ivy League. He writes extensively on education including on schools, universities, and pedagogy.

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