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IB DP Philosophy SL Study Notes

4.2.2 Foundations for Moral Judgments

The intricate fabric of moral reasoning is woven from various threads—divine prescriptions, rational thought, emotional resonance, natural laws, gender experiences, and environmental contexts. This tapestry forms the backdrop against which individuals and societies formulate moral judgments.

The Role of a Higher Being

Belief in a higher power has been a cornerstone in the construction of moral codes throughout history. Divine command theory, in particular, has had a significant impact.

Divine Command Theory

  • Definition: Moral rightness is determined by the commands of a divine being. An action is right if God decrees it so.
  • Religious Influence: Many of the world’s religions offer ethical guidelines said to originate from a divine source, providing a clear framework for followers.
  • Philosophical Implications:
    • Moral Objectivism: Suggests an objective moral order grounded in divine will.
    • Independence of Morality: The debate about whether morality is independent of divine command.

Criticisms of Divine Command Theory

  • Euthyphro Dilemma: Poses the question of whether actions are good because God commands them or if God commands them because they are inherently good, questioning the arbitrariness of divine command.
  • Pluralism Problem: With many religions proposing different divine commands, determining which set of commands is correct becomes problematic.

Rationality in Moral Judgments

Rationality is the linchpin of many ethical frameworks, especially within the Western philosophical tradition, where logic and consistency are paramount.

Kantian Ethics

  • Categorical Imperative: Kant's principle that acts must be universalisable to be moral.
  • Moral Autonomy: The idea that moral agents should make decisions independent of external influences, guided by reason.
  • Universality and Necessity: Moral judgments must apply universally and be necessary rather than contingent.

Other Rationalist Approaches

  • Social Contract Theory: The view that moral norms stem from rational agreements between free and equal persons.
  • Consequentialist Rationality: The evaluation of moral decisions based on outcomes, often employing utilitarian calculus.

The Influence of Emotion

While reason has been traditionally esteemed in moral philosophy, the role of emotion in moral cognition is gaining recognition.

Hume's Sentimentalism

  • Moral Sentiments: Emphasises the importance of feelings such as empathy, guilt, and moral outrage in shaping moral judgments.
  • Reason and Passion: Hume famously stated, "Reason is, and ought only to be the slave of the passions."

Contemporary Perspectives on Emotion

  • Neuroethics: Studies how brain processes underlie moral thinking and emotional responses.
  • Moral Intuitionism: Proposes that quick, affect-laden intuitions can guide moral judgments.

Natural Law and Morality

Natural law theory is one of the classical approaches that grounds morality in the natural order of the world, often aligning it with rationality.

Classical Natural Law

  • Human Purpose: The theory posits that humans have an innate purpose discernible through reason.
  • Moral Realism: Asserts that moral truths exist and are objective, rooted in human nature.

Modern Developments

  • Bioethics and Natural Law: Applies natural law principles to contemporary ethical dilemmas in medicine and technology.
  • Environmental Ethics: Extends the principles of natural law to the rights and intrinsic value of the non-human natural world.

Gender and Ethical Decision-Making

The influence of gender on moral reasoning recognises that men and women may approach ethical issues differently, often due to societal roles and conditioning.

Carol Gilligan's Ethics of Care

  • Different Voice Theory: Proposes that women are more inclined towards care and maintaining relationships in their moral reasoning.
  • Moral Development: Gilligan's critique of Kohlberg's stages of moral development for being male-centric.

Beyond Gilligan

  • Feminist Ethics: Broader ethical approach that incorporates women's perspectives and experiences into moral consideration.
  • Intersectionality: Expands the discourse to include how overlapping social identities (race, class, sexuality) impact moral judgments.

Environmental Context of Morality

The environmental context can shape moral judgments, particularly as global ecological concerns become more prominent.

Eco-Centric Ethics

  • Intrinsic Value of Nature: The belief that nature has value beyond its utility to humans.
  • Environmental Stewardship: The notion that humans have a responsibility to protect and preserve the natural world.

Anthropocentrism Versus Eco-Centrism

  • Human-Centered Morality: The traditional view that only human interests are of moral concern.
  • Eco-Centric View: Challenges anthropocentrism by arguing for the moral considerability of all elements of the ecosystem.

Climate Ethics

  • Moral Responsibility: Questions about who holds responsibility for addressing climate change.
  • Intergenerational Justice: The moral considerations involving the rights and well-being of future generations regarding environmental decisions made today.

FAQ

Within the context of natural law theory, morality is intrinsically connected to human nature. The theory posits that moral principles are derived from the purposes and functions inherent in human beings, which can be understood through reason. Morality is thus seen as a reflection of the natural order and human participation in it. The implication is that if human nature were different, so too would be the moral laws. Therefore, natural law theorists would argue that morality cannot exist independently of human nature, as it is the nature of humans that gives rise to moral order.

Social contract theory contributes significantly to the foundation of moral judgments by framing ethics through the lens of agreements made by rational individuals in a pre-societal state. According to theorists like Hobbes, Locke, and Rousseau, moral norms emerge from the mutual consent to form a society for mutual benefit. This implies that morality is based on the collective rationality of individuals seeking to improve their condition through cooperation. It also suggests that moral judgments are contingent upon the context and the agreement of the community, introducing a form of moral relativism while maintaining a rational basis for ethics.

Environmental contexts can profoundly influence moral judgments by shaping the needs, priorities, and challenges faced by individuals and communities. For instance, a society facing scarce resources may prioritise survival and distributive justice differently than a society with abundant resources. Similarly, exposure to environmental degradation might lead to a stronger valuation of sustainability and intergenerational responsibility in one context, while another context that has not experienced these challenges might place less moral weight on environmental concerns. Thus, the specific environmental factors, from geography to climate change, play a significant role in the formation and evolution of moral frameworks.

Moral intuition plays a crucial role in ethical decision-making as it represents immediate, non-reflective judgments about the rightness or wrongness of actions. It can often be trusted because these intuitions are rooted in evolved social behaviours and heuristics that have historically guided human interaction. However, moral intuition can also be subject to bias, error, or cultural influence, which means it should not be the sole basis for moral decisions. Reflective equilibrium, a method of balancing intuitive judgments with reflective moral principles, is one way to ensure that moral intuitions are critically examined and aligned with broader ethical considerations.

Intersectionality informs our understanding of the foundations of moral judgments by revealing how overlapping social identities—such as race, gender, class, and sexuality—interact to create unique experiences of privilege or oppression. It challenges the idea that moral experiences and judgments can be universal or neutral, suggesting that different individuals and groups navigate through a complex web of power dynamics that shape their moral realities. Understanding intersectionality can lead to a more nuanced and empathetic ethical framework that takes into account the diverse perspectives and lived experiences of people, thus advocating for a more inclusive and equitable approach to morality.

Practice Questions

Evaluate the argument that without a belief in a higher being, moral judgments lack a definitive grounding, referencing the Euthyphro dilemma and pluralistic societies.

A strong student response would articulate that the argument for divine grounding of ethics assumes a universal standard provided by a higher being, ensuring moral objectivity. However, they would critically engage with the Euthyphro dilemma, which questions whether morality is truly objective if it is based on the whims of a deity. Furthermore, they would evaluate how in pluralistic societies, the existence of multiple religious beliefs demonstrates that morality can be grounded in secular philosophies such as human rights. This shows that moral judgments do not necessarily require belief in a higher being to have a robust and actionable foundation.

Examine the extent to which emotional intelligence can contribute to ethical decision-making, challenging the notion that rationality alone is sufficient.

Emotional intelligence enriches ethical decision-making by enabling individuals to understand and manage emotions, both their own and others'. It allows for empathy, an essential aspect of ethical considerations, as it provides insight into the impact of decisions on people's well-being. An excellent student would argue that while rationality is critical for consistency and justice in ethics, emotions provide the humane element necessary for compassion and altruism. They would cite examples where emotional responses are morally appropriate, such as feeling outrage at injustice or compassion towards suffering, which propel moral actions that pure rationality might overlook.

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